Kane was created, then Na' wahine was created.
Keawe, Kane, and Na' wahine dwell together in the house of the sun Hale a ka La. Kane is the primordial lord of the sun, and also appears in many different aspects which are personifications of natural phenomena such as Kane-hekili, the god of the thunder, and in the Taro root which, like Kane is purple. Kane is represented by an uncarved upright stone, since mankind cannot put form to the formless one. Kane is lord of the west.
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Uli is the highest manifestation of universal feminine energy, the Goddess of Serenity. Uli, Keawe's first daughter, is also worshiped as Malama, the goddess of the moon.
Uli as Uli- nana-pono was the one who saw all things the individual did that were right. As Uli-nana-hewa, she also saw all the things that an individual did that were wrong. In most of the original systems of the peoples of the earth, through out the world, Mana is in the domain of the feminine.
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Man without the goddess energy is unmotivated -- not moved to action. The male energy is the domain of form, the femine of energy. Woman is the creator of life -- the creator of Mana -- because it is she who creates life, and so brings out the life force energy -- Mana. Kanaloa: Son of Na' wahine and Kane, and married to Tapo. Kanaloa is the ruler of the oceans, and consequently the ruler of the Mana. Kanaloa channels or funnels the Mana that comes from Io to Kane to Kanaloa. Since Kanaloa is the ruler of Mana, he is also invoked in some cases to alleviate or disperse disease see the chant Pule Hee.
Kanaloa is Lord of the South. When the Christian Missionaries arrived, they decided that Kanaloa was the devil, cast out of heaven. We do not believe that this was originally the case, since the Christian church has had a history of branding local deities as the devil, as for example, the god Pan in western Europe. As such, she becomes the feminine aspect of Kanaloa. Kapo is also one of Pele's seven sisters, and one of the goddesses of the Hula. Ku: Created by Na' wahine and Kane, and married to Hina.
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Ku and his manifestations, such as Ku-ka-ilimoku Ku, the eater of islands -- the personal god of King Kamehameha,I were brought to Hawaii by Pa'ao and when that happened, the original order was overthrown. When Ku became as the primary god of Hawaii somewhere between , and A. Today, Ku is the prevailing deity in the Heiau of Hawaii, and so women are not allowed on the platforms of the Heiau and are not allowed to make offerings. While we do not agree with the Kapu against women in today's current system, we respect the beliefs of the current Kapu system.
The days of dishonor to women are over, however, and it is time to end that prohibition. Historically, the juice of chewed leaves was rubbed on the children to help strengthen their joints. The raw sap from the leaves mixed with the juice from the berries is used to various types of disorders of the respiratory tract.
Eat one portion in the evening for five days. Plucked from the tip of the branches, the young leaves can be steeped with a little salt and eaten. It is sometimes used today as a tasty addition to stir-fry with other vegetables. The other species bear fruit, but it is toxic. As with other medicinal herbs, it is always best to seek expert advice before use.
Big Island Now disclaims any medical expertise. The information included in this article is intended for informational purposes only to increase understanding and knowledge of various traditional Hawaiian medicinal herbs. It is not intended to be a substitute for professional medical advice, diagnosis or treatment.
Always seek the advice of your physician or other qualified healthcare providers with any questions you may have before consuming medicinal herbs. Her is da winna of da Ms. Aloha Nui Contess. Her is da weeken mid day DJ.
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